2nd Timothy Chapter 4
Originally posted Friday, October 3, 2008
2nd Timothy, Chapter 4:1-8
Exhortation to Timothy
Previously
we read of those who were spreading the false teaching that the resurrection
had already occurred (2:17b-18). The
author condemns this as heretical and not in accord with the
Gospel. Such a teaching is set in the context of the "distressing
times of the last days." In such times many will easily be influenced
by those of "corrupt mind and counterfeit faith" and will
turn away from godliness and truth. The author is alarmed as he witnesses the
threatened undoing of a generation's worth of effort which began with
Paul's preaching of the Gospel. It is in this spiritually
tumultuous milieu, rife with "myths and speculations" that
he issues his clarion call to the churches to "preach the word."
The English of vs. 1 weakens
the force of the invocation. The Greek order is "I solemnly charge
you before God and Christ Jesus, the one about to judge the living and the dead
by his appearing and [also that] of his kingdom." We can sense
the urgency in his words. Although he will not make predictions, he
believes the appearing of Christ and Christ's kingdom is near if not imminent.
The "word" is to be preached with persistence, without
interruption and convincingly with rebuke, encouragement and patience.
The
word is to be preached without regard to the convenience of the
moment. The right time is any time (vs.
2). The author characterizes the time in words familiar to anyone who
has studied the canonical and non-canonical history of Jewish and Christian end
times speculation. What we read beginning in vs. 3 is not unlike the perennial theme which has
reappeared with every generation for more than two thousand years.
Human susceptibility - or misplaced hope for a better
world, when it comes to end times speculation, is never ending. We are not
satisfied with open ended futures. Invent or envision a new interpretation of
symbolic language and put a meaning to world events and the latest
package will cause many to reject sound reasoning, have itching ears
and "accumulate" teachers who will reinforce their hopes
for certainty (vs. 3). Such as
these, the author writes, "turn away from...the truth and wander away to
myths" (vs. 4).
In
the midst of all of this, the church must do the work of evangelism (vs. 5). What is necessary is the
preaching of the Gospel, not the sideline distractions which do not speak to
the issues of a life in and for Christ as one of his disciples ever striving
for that godliness (Spirit led discipleship) of which Paul wrote and
this author stresses as of first importance.
As
we read vss. 6-8 we are
reminded of Paul's own words in Phil.
3:12-14. We can also be aware of 1
Tim. 1:15-17 which serves as a prelude and invocation to our present
text. Between the two passages we find a capsule view of the beginning and end
of Paul's ministry as interpreted by our author. Vss. 6-8 are well known and have been often quoted in times of
grief as well as hope beyond grief. The three phrases of vs. 7 are the best we can say of
ourselves or anyone else who has lived a life in Christ: "I have fought the
good fight; I have finished the race; I have kept the faith." The rest is
up to God.
2nd Timothy, Chapter 4:9-22
Personal Instructions and Greetings
The
final passage is a collection of events and situations relating to Paul, taken
from other letters and oral tradition. Some parts may be from the time of
Paul's imprisonment. The writer uses such words as desertion (Demas),
great harm (Alexander) defense, abandonment, opposition and rescue. The
setting could be Ephesus (lion's mouth) or Paul's last confinement in Rome
before his death. In any case they are characteristic of his life as an
evangelist among the Gentiles full of hardship but never without confidence in
God and hope in Christ. The letter ends with a series of greetings to people we
remember, especially in Acts. Most such as Prisca and Aquila and
Claudia had been a significant part of Paul's Christian life and served as
coworkers with him in proclaiming the Gospel. Taken together with the
previous mention of opposition and imprisonment, we can read this as a brief
review of Paul's work. It is the image of our own existence: there are friends
and detractors, rejection and acceptance, failure and success, being alone and
remembered by friends. He really did fight the good fight, finish the race and
keep the faith.
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