Saturday, May 17, 2014

May 17, 2014 Corinthians I Chapter 2

First Corinthians Chapter 2

Originally posted Wednesday July 9



First Corinthians Chapter 2:1-5 Proclaiming Christ Crucified

Paul has introduced the topic of the wisdom of God expressed in the foolishness of Paul's proclamation of a crucified and risen Messiah. Such content cannot be understood by applying the wisdom of the world. Thus, the Gospel becomes a stumbling block to the Jews who reject the notion of the offspring of David being killed instead of being the conquering deliverer. The Gospel is foolishness to the Gentiles because the hero of the story, Jesus, is an unknown Jewish peasant of no importance who has been crucified as an insurrectionist. It is all just too unreasonable to accept - "reason" being the operative word. The world's wisdom simply cannot "see" any value or truth in such a message. Of course, this is precisely Paul's point. He came to Corinth to proclaim the mystery of God (Christ crucified) but not "according to excellence of speech or the persuasiveness of wisdom." Rather, in fear, trembling and weakness. By centering his message only on "Christ and him crucified" without great rhetorical style, he assured that those who believed would believe because of faith not logic or reason or any other human wisdom. Therefore he can say "God's foolishness is wiser than human wisdom," Faith sees through the transparency of mystery. Human wisdom sees only an opaque glass.

First Corinthians Chapter 2:6-16 The True Wisdom of God

Paul now unfolds the mystery of God at work in the church. Paul does speak God's wisdom to those of mature faith. He adds to the differentiation between God's wisdom and that of the "rulers of this age" (Rome). The wisdom of God that Paul speaks of is hidden and secret, eternal but now made available in Christ. The rulers cannot understand it and so they killed the "Lord of glory." Citing Isa. 64:4 Paul writes that the rulers did not understand "your works that you (God) shall do for the ones waiting for mercy." This has been revealed to the believer through the Spirit of God which knows even the depths of God. As the human spirit within knows what is truly within the human, the Spirit of God knows what is truly within God. We have received that Spirit of God which teaches what is within God. That which was a mystery has now been revealed by the Spirit. Paul writes that we can understand what God has done for us through God's grace. The Spirit that knows what is within God has taught us, "interpreting spiritual things to those who are spiritual." The unspiritual cannot receive the spiritual and so cannot understand or refute the teaching of the Spirit. Only the spiritual can discern the spiritual.

Paul summarizes his theology of spiritual discernment of the spiritual citing Isa. 40:13, a popular text used by early Christian writers to express the hidden and secret wisdom of God which has now been revealed through the cross and proclaimed by Paul. "Who has known the mind of the Lord and who has become [the Lord's] counselor? Who shall instruct [the Lord]?" Paul's answer to the prophet's questions is brief. It will not be the rulers of this age who depend upon human wisdom who will know the mind of God, but those who "have the mind of Christ" will. For Paul the mind of Christ for all intents and purposes is the mind of God.

Paul is consistent in his emphasis on discernment as a gift of God's Spirit by which we know God's will. This is not an easy concept for the modern mind to grasp. We might have an image of Paul wearing an earpiece for listening to the messages of spiritual guidance in all of his decisions. Of course, that isn't the way it is. There is no earpiece. There is his openness to God in prayer and his willingness to leave the results up to God. There is an old adage which says we should pray as if everything depends upon God and work as if everything depends upon us. Somewhere in these words there is a solid truth. When we team up with God, things get done.

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